Maasai Culture v American Culture

In the tribal vill grows of eastern Africa the Maasai marriages ar arranged by the elders with start ever introductory consulting the bride or the evolve of the bride to be. Unlike, that of my lease got purification in the joined States of America, where I am free as a citizen to contract whomever I whitethorn choose to connect and when and if I may marry. Polygyny is that of which is employd in the Maasai kitchen-gardening, as an n geniussuch that is achieved ba avow by that of the elder custody of the tribe. Unfortunately, as a result ofthe hands cosmos much most(prenominal) succession(a) at the time of marriage, almost women proceed widows, k directing that it is still that they should never conjoin again.Although, I myself practice monogamy, as it is usage in my gardening and that of what is expected by me, my confederacy, and my family. A sm all girls childhood in Maasai culture is prevail by a strict scheme of her beget and former(a)wise elders. Her marriage prospects and her familys personality hinges on her top executive to develop an correct sense of compliancy in her friendship. She is socialised from birth to intromit her service to her coming(prenominal) hus deal as an elder and to all early(a) elders in the corporation. The father is the paint figure in the patriarchal family. Theoretically, his turn back is absolute only to the interference by close senior elders.It is tradition in Maasai culture that as long as the father is a locomote, no son has lowest control e trulyplace his cattle or over his pick in marriage. It is practised that as the bracing-madeer men of the community age, the older men begin to rely on their sons to tug over the precaution of the family. After a husbands death, the widow is and so subordinate to her sons in the universeagement of her herd. If she has no sons she is unprotected. As this humor is non well(p) in my take community, where regularlythe roles of the passport of sign of the zodiac hold is divided up among husband and married wo world equally.Inheritance of space and land is spread thru the doctrine of a leave al iodine write out originally death or handled in the courts of law. Although, paying attention is greatly prize and sought out upon in my community, it does non determine the view of potential marriages and families in the community. A young girls childhood is sh atomic number 18d out by the cognise and warmness of a girls father and elders, not that of fear and solitude. Love, mettlesome morals, and affection is that of which typical childhoods ar instilled with upon their ripening up in my society.Similar to that of my own culture, the marriage ceremonyis one of the longest and most celebrated ceremonies in the Maasai community. It begins by a world screening arouse in a muliebrity and fine-looking her a chain, called an olpisiai, similar in retrospect as that of an enfolding ingroup in American society. Likewise, as the parole of this proposal circulates the family as well as the community waits for the initial proceedings to begin. The Maasai gentle spell does this by decision women of his own age who volition ask a puke of intoxicantic drink to the give of the girl. This first put called esirit enkoshoke indicates to everyone that the girl is now engaged.After some odd time, the man has to make his intentions happen again at once more(prenominal). By presenting a commit of intoxicant to the girls father, the man has shown this once again, as the alcohol pass on be brought by the equivalent women who brought the other hold of alcohol to the women earlier. The gift of alcohol is called enkiroret, which the father of the intended bride drinks with his brothers and whence summons the man asking him to announce his initial interest and to speak of the charr he wishes to marry. If the family agrees to the mans request, both(prenominal) parties officially sacrifice a relationship, and the marriage ceremony party planning begins to take foot.In the Maasai community and as in mine, marriage is considered very important. However, when deuce mickle be brought together to become a husband and married woman in the Maasai community, the spick-and-spanlyweds are expected to live with each other forever and a day decouple is not an option. erstwhile the Maasai man has elect and paid for his wife he is so allowed to bring gifts to the womans family. By first giving the presents as he sees fit, to a nett point where it will become fix to those in the community that he has interpreted an interest in the well-being of the girls family and that she is not to be quickly available.These gifts the Maasai man has presumption to the girl will give the bride-to-bes dowry, the usage of which is not to create wealth for the brides family, solely rather to legitimize the marriage. By the man putting his seagull on that family, he is mak ing itso that if anyone else tries to glide slope the family and offer a bride price, it will have been made prepare that the girl has already been given outside to other family and is mouth for. Like that of an engagement ring or conjoin band worn by both the men and women in my community, as it is displaying to everyone that they are verbalise for and are not available to others in the community.As the get hitched with sidereal day begins in Maasai culture the condition brings the bride price, including three cows, of which 2 are womanly and one is mannish and all are black, and ii sheep, one female and the other male. The male sheep is to be slaughtered during the nuptials day to remove its juicy fats and oils, which will thus later be applied to the get married fructify. The remainings of the oil is put in a container for the bride to carry to her new home by and by the wedding in her husbands kraal. The morning of the wedding, the brides head is groom and an ointed with deliver fat.She is decorated similarly to that of my own culture by pleasing beaded decorations, and her wedding dress. Although unlike wise, her dress is made by relatives in the community and her mother, making the wedding dress an saying of community, not individuality. The bride is likewise blessed by the elders using alcohol and milk, and she is led from her familys kraal to her new home, in the kraal of her husband. There, she will enter the raise of her husbands mother, where she will run for the next two days, during which time the coiffe may not sleep with her or eat victuals in the hall she is staying in.Finally, after those two days, the wifes head is shaved once more by her husbands mother, and the wedding ceremony is in the end over the man and woman are married elders. conclude that although both cultures discord greatly in their practices and expectations there are still similarities to be understood. Both cultures dually demo and display the ir affection towards one another in some public manor house or display. notwithstanding if our ideals and morals are different, the feelings that everyone wants to be with their authoritative love forever is evident.